Friday, December 31, 2010

Scripture Saturday--Jesus is Wisdom

John draws an obvious parallel in this weekend's Gospel between Jesus and Wisdom from Ecclesiasticus.

In the first reading, the Old Testament writer tells us that  Wisdom speaks her own praises, in the midst of her people, she glorifies in herself.

God told Wisdom to pitch your tent in Jacob, make Israel your inheritance and Wisdom says that in the beginning He created me, for eternity, I shall remain.

At the start of his Gospel, John tells us
In the beginning was the Word:
and the Word was with God
and the Word was God.


The Word was made flesh,
and pitched his tent among us,
and we saw his glory.

Ecclesiasticus, by the way, is one of the so-called "apocryphal" books of the Bible, that were removed by Protestant groups after the Reformation because they include such teachings as praying for deceased persons.  It is also objected to because they believe that Jesus and the disciples do not quote from those books, but as we have seen, that is obviously false.

Ecclesiasticus is also called Sirach or The Wisdom of Jesus, son of Sirach, or The Wisdom of Sirach,
not to be confused with either Ecclesiastes or The Book of Wisdom.

If you have a Catholic Bible, peruse Ecclesiasticus and partake of its wisdom.

The illustration, above, is a portion of Ecclesiasticus in Hebrew.

Scripture Saturday--Jesus is Wisdom

John draws an obvious parallel in this weekend's Gospel between Jesus and Wisdom from Ecclesiasticus.

In the first reading, the Old Testament writer tells us that  Wisdom speaks her own praises, in the midst of her people, she glorifies in herself.

God told Wisdom to pitch your tent in Jacob, make Israel your inheritance and Wisdom says that in the beginning He created me, for eternity, I shall remain.

At the start of his Gospel, John tells us
In the beginning was the Word:
and the Word was with God
and the Word was God.


The Word was made flesh,
and pitched his tent among us,
and we saw his glory.

Ecclesiasticus, by the way, is one of the so-called "apocryphal" books of the Bible, that were removed by Protestant groups after the Reformation because they include such teachings as praying for deceased persons.  It is also objected to because they believe that Jesus and the disciples do not quote from those books, but as we have seen, that is obviously false.

Ecclesiasticus is also called Sirach or The Wisdom of Jesus, son of Sirach, or The Wisdom of Sirach,
not to be confused with either Ecclesiastes or The Book of Wisdom.

If you have a Catholic Bible, peruse Ecclesiasticus and partake of its wisdom.

The illustration, above, is a portion of Ecclesiasticus in Hebrew.

Perfection in the New Year

I must admit I cringe every time I change my sidebar virtue each January.

Perfection, Lord?  Really?!  I'm supposed to be perfect?!?!  I can't imagine...which, of course, is the point.  Spiritual perfection, I learned from a Carmelite article (also linked via the image of God the Father on the sidebar) is nothing more than love (also called charity).

Love, unprejudiced by selfishness, is the message of Christ.  Agape love, is love as Jesus loves--total self-giving.  This "giving till it hurts" is difficult, but it is what we are all called to.  Crying out to God for help and strength is the only way to accomplish this.

Quite a resolution for the New Year!

Perfection in the New Year

I must admit I cringe every time I change my sidebar virtue each January.

Perfection, Lord?  Really?!  I'm supposed to be perfect?!?!  I can't imagine...which, of course, is the point.  Spiritual perfection, I learned from a Carmelite article (also linked via the image of God the Father on the sidebar) is nothing more than love (also called charity).

Love, unprejudiced by selfishness, is the message of Christ.  Agape love, is love as Jesus loves--total self-giving.  This "giving till it hurts" is difficult, but it is what we are all called to.  Crying out to God for help and strength is the only way to accomplish this.

Quite a resolution for the New Year!

Wednesday, December 29, 2010

Poetry Wednesday--John Donne

Immensity cloistered in thy dear womb,
Now leaves His

well-belov'd imprisonment,
There He hath made Himself to His intent
Weak enough, now into the

world to come;
But O, for thee, for Him, hath the inn

no room?
~From Nativity by John Donne

I love how this poem talks about Christ being "cloistered" and "imprisoned" in the womb, like He will be imprisoned in the grave.  But He has broken through both types of imprisonment and, in so doing, freed us.

Poetry Wednesday--John Donne

Immensity cloistered in thy dear womb,
Now leaves His

well-belov'd imprisonment,
There He hath made Himself to His intent
Weak enough, now into the

world to come;
But O, for thee, for Him, hath the inn

no room?
~From Nativity by John Donne

I love how this poem talks about Christ being "cloistered" and "imprisoned" in the womb, like He will be imprisoned in the grave.  But He has broken through both types of imprisonment and, in so doing, freed us.

Tuesday, December 28, 2010

Tea Review--Stash Decaf Chocolate Hazelnut

I've had chocolate tea before, but this one does not live up to its chocolate promise.  Perhaps it is the hazelnut flavoring, but Stash Chocolate Hazelnut Tea has a distinctive chemical aftertaste as well as a strong chemical odor.

I will finish the box, but I'll be on the lookout for a chocolate tea that does not taste so man-made.

Tea Review--Stash Decaf Chocolate Hazelnut

I've had chocolate tea before, but this one does not live up to its chocolate promise.  Perhaps it is the hazelnut flavoring, but Stash Chocolate Hazelnut Tea has a distinctive chemical aftertaste as well as a strong chemical odor.

I will finish the box, but I'll be on the lookout for a chocolate tea that does not taste so man-made.

Art and Beauty Tuesday--The Nativity of Our Lord

Icons of the Eastern Church go a long way in explaining the theology behind a particular Feast Day.  The Feast of the Nativity has become so commercialized that even when we think we know about the theology behind Christmas, there is always more to explore.

In the center we see a star.  I think we know innately from the representation, that this is *the* star.  It seems to encompass many stars together, which, interestingly, is one theory on how the star of Bethlehem occurred. The sky is gold, showing the Divinity that is present.  We see the angels guiding both the magi and the shepherds, for it is God who sent the star and God who sends His messengers to each person in the Nativity story.

We notice in the center, that Jesus was born in a cave, not a barn the way we think of it today.  These caves were the home of the livestock and animals.  The inns were often built over the caves, using the heat of the animals to heat the building above.

Two things are apparent about St. Joseph.  The first is, he is shown on the lower left of the picture, away from Mary and Jesus, who are the true center of the Nativity story. Joseph is shown "entertaining doubt", represented by an old man.  Joseph has a halo.  He is holy and ultimately listens to God's direction.  But he doubts.  He has difficulty accepting what is occurring.  His position away from the Mother and Child also shows that he is not the biological father of Christ.  That is the Holy Spirit.

Joseph is also shown as a grey haired older man.  It has been known from ancient times that Joseph and Mary were not a "couple" in the traditional sense.  Tradition, both in the East and West, says that Joseph was an older man, possibly a widower, who may have been Mary's guardian. When Mary was too old to serve in the Temple, [i.e., after the ritual impurity associated with menstruation] Joseph was said to have become betrothed to her as a means of continuing that legal guardianship.  His concern and doubts regarding her pregnancy take on a new urgency in light of this type of relationship.

On the bottom right of the icon, we see midwives bathing the newly born Christ.  This reminds us that Jesus was born as all men are and needed care as any helpless infant would.

If we peel back another layer, we see an even deeper symbolism in the Nativity Icon.  The cave in which Christ is born is the same type of location as the cave from which He is resurrected.  Jesus was wrapped "in swaddling cloths" which echo the burial cloths that He is wrapped in after death.

The washing of the infant Christ from the midwives is a reminder that He will submit to baptism by John the Baptist at the beginning of His earthly ministry.

So many of us have lost so much of the Christmas Story--in fact, of the entire story of Christ.  So many of us have forgotten, or have never been taught, the endless richness that is in Scripture.

Let us never stop searching for continued meaning in our spiritual tradition.

Art and Beauty Tuesday--The Nativity of Our Lord

Icons of the Eastern Church go a long way in explaining the theology behind a particular Feast Day.  The Feast of the Nativity has become so commercialized that even when we think we know about the theology behind Christmas, there is always more to explore.

In the center we see a star.  I think we know innately from the representation, that this is *the* star.  It seems to encompass many stars together, which, interestingly, is one theory on how the star of Bethlehem occurred. The sky is gold, showing the Divinity that is present.  We see the angels guiding both the magi and the shepherds, for it is God who sent the star and God who sends His messengers to each person in the Nativity story.

We notice in the center, that Jesus was born in a cave, not a barn the way we think of it today.  These caves were the home of the livestock and animals.  The inns were often built over the caves, using the heat of the animals to heat the building above.

Two things are apparent about St. Joseph.  The first is, he is shown on the lower left of the picture, away from Mary and Jesus, who are the true center of the Nativity story. Joseph is shown "entertaining doubt", represented by an old man.  Joseph has a halo.  He is holy and ultimately listens to God's direction.  But he doubts.  He has difficulty accepting what is occurring.  His position away from the Mother and Child also shows that he is not the biological father of Christ.  That is the Holy Spirit.

Joseph is also shown as a grey haired older man.  It has been known from ancient times that Joseph and Mary were not a "couple" in the traditional sense.  Tradition, both in the East and West, says that Joseph was an older man, possibly a widower, who may have been Mary's guardian. When Mary was too old to serve in the Temple, [i.e., after the ritual impurity associated with menstruation] Joseph was said to have become betrothed to her as a means of continuing that legal guardianship.  His concern and doubts regarding her pregnancy take on a new urgency in light of this type of relationship.

On the bottom right of the icon, we see midwives bathing the newly born Christ.  This reminds us that Jesus was born as all men are and needed care as any helpless infant would.

If we peel back another layer, we see an even deeper symbolism in the Nativity Icon.  The cave in which Christ is born is the same type of location as the cave from which He is resurrected.  Jesus was wrapped "in swaddling cloths" which echo the burial cloths that He is wrapped in after death.

The washing of the infant Christ from the midwives is a reminder that He will submit to baptism by John the Baptist at the beginning of His earthly ministry.

So many of us have lost so much of the Christmas Story--in fact, of the entire story of Christ.  So many of us have forgotten, or have never been taught, the endless richness that is in Scripture.

Let us never stop searching for continued meaning in our spiritual tradition.

Monday, December 27, 2010

Music Monday--Benjamin Britten

I was blessed enough to be able to sing this song in high school and it remains one of my favorites.  The entire Ceremony of Carols, from which this is taken, is beautiful and worth listening to. 

Music Monday--Benjamin Britten

I was blessed enough to be able to sing this song in high school and it remains one of my favorites.  The entire Ceremony of Carols, from which this is taken, is beautiful and worth listening to. 

Sunday, December 26, 2010

The Feast of Stephen

I run around every December 26th singing this song. It is one of my favorites of the season. 

The Feast of Stephen

I run around every December 26th singing this song. It is one of my favorites of the season. 

Friday, December 24, 2010

The Nativity of Our Lord

The Nativity of Our Lord

Never Forget What it is All About

Let us never forget what Christmas is all about.

Never Forget What it is All About

Let us never forget what Christmas is all about.

Wednesday, December 22, 2010

Poetry Wednesday--St. John of the Cross

The Fountain


How well I know that flowing spring
     in black of night.

The eternal fountain is unseen.
How well I know where she has been
     in black of night.

I do not know her origin.
None. Yet in her all things begin
     in black of night.

I know that nothing is so fair
and earth and firmament drink there
     in black of night.

I know that none can wade inside
to find her bright bottomless tide
     in black of night.

Her shining never has a blur;
I know that all light comes from her
     in black of night.

I know her streams converge and swell
and nourish people, skies and hell
     in black of night.

The stream whose birth is in this source
I know has a gigantic force
     in black of night.

The stream from but these two proceeds
yet neither one, I know, precedes
     in black of night.

The eternal fountain is unseen
in living bread that gives us being
     in black of night.

She calls on all mankind to start
to drink her water, though in dark,
     for black is night.

O living fountain that I crave,
in bread of life I see her flame
     in black of night.

Poetry Wednesday--St. John of the Cross

The Fountain


How well I know that flowing spring
     in black of night.

The eternal fountain is unseen.
How well I know where she has been
     in black of night.

I do not know her origin.
None. Yet in her all things begin
     in black of night.

I know that nothing is so fair
and earth and firmament drink there
     in black of night.

I know that none can wade inside
to find her bright bottomless tide
     in black of night.

Her shining never has a blur;
I know that all light comes from her
     in black of night.

I know her streams converge and swell
and nourish people, skies and hell
     in black of night.

The stream whose birth is in this source
I know has a gigantic force
     in black of night.

The stream from but these two proceeds
yet neither one, I know, precedes
     in black of night.

The eternal fountain is unseen
in living bread that gives us being
     in black of night.

She calls on all mankind to start
to drink her water, though in dark,
     for black is night.

O living fountain that I crave,
in bread of life I see her flame
     in black of night.

Tuesday, December 21, 2010

Art and Beauty Tuesday--Estremadoyro


I was thinking of Christ as our food when searching for this week's Art and Beauty Tuesday art work.The Bread Wicker by Luis Jose Estremadoyro is not a photograph, but a pencil drawing.

The setting of the still life is simple, but the detail is amazing. We see the nail in the wall, simple flowers (weeds, really) in the small vase and the free form loaves of bread sitting on the cloth lining the wicker basket.  A stray spoon sits on the corner of the table which is covered by a slightly wrinkled table cloth.  In the back, a crock sits behind the basket.  What might be in it?  Butter?  Honey?  

The simplicity and lack of idealization of the picture makes me think of the Nativity Fast, which is so "pushed against" by today's society.  It also brings to mind the utter simplicity in which Jesus was born and lived, and the stark honesty that he preached.

In these trying economic and political times, we must remember what is important and we must practice what Jesus preached.

We can do it with His help.  

Art and Beauty Tuesday--Estremadoyro


I was thinking of Christ as our food when searching for this week's Art and Beauty Tuesday art work.The Bread Wicker by Luis Jose Estremadoyro is not a photograph, but a pencil drawing.

The setting of the still life is simple, but the detail is amazing. We see the nail in the wall, simple flowers (weeds, really) in the small vase and the free form loaves of bread sitting on the cloth lining the wicker basket.  A stray spoon sits on the corner of the table which is covered by a slightly wrinkled table cloth.  In the back, a crock sits behind the basket.  What might be in it?  Butter?  Honey?  

The simplicity and lack of idealization of the picture makes me think of the Nativity Fast, which is so "pushed against" by today's society.  It also brings to mind the utter simplicity in which Jesus was born and lived, and the stark honesty that he preached.

In these trying economic and political times, we must remember what is important and we must practice what Jesus preached.

We can do it with His help.  

Monday, December 20, 2010

Music Monday--Knecht Rupert

When I was in High School, a fellow classmate was studying piano and would practice this piece before class because she didn't have a piano at home. Little did I know at the time that Knecht Rupert (see illustration at left) was a legendary character who accompanies St. Nicholas in Germany. Bearded and hooded, he carries a sack in which he puts naughty children. Quite a bit scarier than coal in one's stocking!

Music Monday--Knecht Rupert

When I was in High School, a fellow classmate was studying piano and would practice this piece before class because she didn't have a piano at home. Little did I know at the time that Knecht Rupert (see illustration at left) was a legendary character who accompanies St. Nicholas in Germany. Bearded and hooded, he carries a sack in which he puts naughty children. Quite a bit scarier than coal in one's stocking!

Saturday, December 18, 2010

Advent Calendar

Here is the Advent Calendar for the final time.

Advent Calendar

Here is the Advent Calendar for the final time.

Sunday Snippets, A Catholic Carnival

Sunday Snippets is brought to you each week by RAnn at This, That and the Other Thing.This week's Music Monday was Rejoice Greatly from Handel's Messiah.  Art and Beauty Tuesday's painting was another one from Gerhartz called Dawn of Hope.  Poetry Wednesday featured Emily Dickinson's Hope is a Thing with Feathers. 

Scripture Saturday was a meditation on the fact that God is with us.  This week, we also featured a fascinating trip back into time to a vintage Christmas photo website featuring pictures from Christmases past.

Have a wonderful final week of Advent everyone!!!

Sunday Snippets, A Catholic Carnival

Sunday Snippets is brought to you each week by RAnn at This, That and the Other Thing.This week's Music Monday was Rejoice Greatly from Handel's Messiah.  Art and Beauty Tuesday's painting was another one from Gerhartz called Dawn of Hope.  Poetry Wednesday featured Emily Dickinson's Hope is a Thing with Feathers. 

Scripture Saturday was a meditation on the fact that God is with us.  This week, we also featured a fascinating trip back into time to a vintage Christmas photo website featuring pictures from Christmases past.

Have a wonderful final week of Advent everyone!!!

Scripture Saturday--God is with us

Sunday's first reading is from the seventh chapter of Isaiah when he prophesies about the coming of Christ.

The Lord himself, therefore,
will give you a sign.
It is this: the maiden is with child
and will soon give birth to a son
whom she will call Immanuel,
a name which means “God-is-with-us."

I was struck, when I read it, with the everyday-ness of the text. The sign from Heaven is a maiden giving birth to a son--a common occurrence every day.

Isaiah says His name will be Immanuel, meaning God is with us.

Jesus proclaimed that The Kingdom of God is within you--the Kingdom of God is at hand. This is the message of the Messiah. No more waiting. No more striving after things that do not satisfy.

Jesus was born of a simple maiden in a feeding trough. He is our food. That is the Good News.

God is with us.

Scripture Saturday--God is with us

Sunday's first reading is from the seventh chapter of Isaiah when he prophesies about the coming of Christ.

The Lord himself, therefore,
will give you a sign.
It is this: the maiden is with child
and will soon give birth to a son
whom she will call Immanuel,
a name which means “God-is-with-us."

I was struck, when I read it, with the everyday-ness of the text. The sign from Heaven is a maiden giving birth to a son--a common occurrence every day.

Isaiah says His name will be Immanuel, meaning God is with us.

Jesus proclaimed that The Kingdom of God is within you--the Kingdom of God is at hand. This is the message of the Messiah. No more waiting. No more striving after things that do not satisfy.

Jesus was born of a simple maiden in a feeding trough. He is our food. That is the Good News.

God is with us.

Thursday, December 16, 2010

A Visit with Christmas Past

I wanted to share with you all this Vintage Christmas photo website that includes pics from prior to the 1920's to post World War II, and much more.

Worth a look down the lens of history.

The picture shown here is of my own Christmas Past circa the 1960's.

A Visit with Christmas Past

I wanted to share with you all this Vintage Christmas photo website that includes pics from prior to the 1920's to post World War II, and much more.

Worth a look down the lens of history.

The picture shown here is of my own Christmas Past circa the 1960's.

Wednesday, December 15, 2010

Poetry Wednesday--Emily Dickinson

Emily Dickinson's birthday was December 10th.  I think her "Hope is the thing with feathers" is an apt poem for the third week of Advent.

Poetry Wednesday--Emily Dickinson

Emily Dickinson's birthday was December 10th.  I think her "Hope is the thing with feathers" is an apt poem for the third week of Advent.

Tuesday, December 14, 2010

Art and Beauty Tuesday--Gerhartz


Today, during this third week of Advent, we see a painting called Dawn of Hope by Daniel Gerhartz.  We have seen his work before--two weeks ago, actually, with Journey Home.

Today we see a poignant painting where a little girl in white with a white daisy wreath in her blond hair, cups a flaming candle in a bowl.  We see the light reflecting off her peaceful face as she gazes at the fire.

Behind her, a woman lies almost in a fetal position, clutching her head in despair.    Her dark hair and neutral color dress add to her depressed demeanor.  Behind her in the upper left of the painting, is a ballerina with a similar looking flame-like light next to her.  

I wonder if the woman is mourning the loss of her dancing career.  Or, perhaps the dancer is a symbol of the joy she once had in life. It seems very far away. She feels alone, not seeming to realize the little girl is there, and not having any conscious memory of whatever the dancer once meant to her.

In spite of all this, the title of the painting lets us know that Hope has come.

That is what the third week of Advent is about.

Hope.

Art and Beauty Tuesday--Gerhartz


Today, during this third week of Advent, we see a painting called Dawn of Hope by Daniel Gerhartz.  We have seen his work before--two weeks ago, actually, with Journey Home.

Today we see a poignant painting where a little girl in white with a white daisy wreath in her blond hair, cups a flaming candle in a bowl.  We see the light reflecting off her peaceful face as she gazes at the fire.

Behind her, a woman lies almost in a fetal position, clutching her head in despair.    Her dark hair and neutral color dress add to her depressed demeanor.  Behind her in the upper left of the painting, is a ballerina with a similar looking flame-like light next to her.  

I wonder if the woman is mourning the loss of her dancing career.  Or, perhaps the dancer is a symbol of the joy she once had in life. It seems very far away. She feels alone, not seeming to realize the little girl is there, and not having any conscious memory of whatever the dancer once meant to her.

In spite of all this, the title of the painting lets us know that Hope has come.

That is what the third week of Advent is about.

Hope.

Monday, December 13, 2010

Music Monday--Handel's Messiah

The third week of Advent is all about rejoicing.  Handel's Rejoice Greatly Oh Daughter of Zion is perfect for this week that follows Gaudete Sunday.

Music Monday--Handel's Messiah

The third week of Advent is all about rejoicing.  Handel's Rejoice Greatly Oh Daughter of Zion is perfect for this week that follows Gaudete Sunday.

Sunday, December 12, 2010

Advent Calendar

Here is the Advent Calendar. Dymphna's Well was featured on December 10th. Check it out!

Advent Calendar

Here is the Advent Calendar. Dymphna's Well was featured on December 10th. Check it out!

Sunday Snippets, A Catholic Carnival

Sunday Snippets is brought to you each week by RAnn at This, That and the Other Thing.This week, we featured Christmas Dinner by Paul Stokey, a montage of St. Nicholas art, poetry by Hildegarde of Bingen, and a scripture about being healed.  We also featured a tea review, a Serenity Prayer contest, and the Catholic New Media Advent Calendar Slide show.

I hope everyone has a great Gaudete Sunday and third week of Advent!

Sunday Snippets, A Catholic Carnival

Sunday Snippets is brought to you each week by RAnn at This, That and the Other Thing.This week, we featured Christmas Dinner by Paul Stokey, a montage of St. Nicholas art, poetry by Hildegarde of Bingen, and a scripture about being healed.  We also featured a tea review, a Serenity Prayer contest, and the Catholic New Media Advent Calendar Slide show.

I hope everyone has a great Gaudete Sunday and third week of Advent!

Saturday, December 11, 2010

Scripture Saturday--Being Healed

When I was reading the Gospel for this Sunday, I realized something I hadn't before.

Jesus is answering a question put to him by John the Baptist's disciples.  They ask him if he is "the one to come, or shall we look for another."   Here is His answer:
Go and tell John what you see and hear.
The blind regain their sight,
lepers are cleansed,
the deaf hear,
the dead are raised
and the poor have the good news proclaimed to them.
 ~Matthew 11
I never realized before that Christ puts hearing the good news on par with being cured of leprosy, or deafness.  There are so many times in our lives when we wonder why we have not been healed, or why a loved one was not healed.

It seems that Jesus tells us here that hearing the good news, which was the Kingdom of God is among you *is* being healed on par with being cured of a physical illness.

The purpose of Jesus' healing ministry was not to heal everyone who needed physical healing.  His physical healing ministry was born, of course, out of His deep compassion for all he encountered, but also, it was to fulfill the ancient prophecy of Isaiah (which is this Sunday's first reading):
The eyes of the blind shall be opened
the ears of the deaf unstopped.
The lame will leap like a stag
and the tongue of the mute shall sing.
~Isaiah 35
and to show the world that the Messiah had come.

Even John the Baptist seemed perplexed that Jesus, perhaps, was not fitting his preconceived notion of what the Messiah would be.  Many in Israel expected Him to be powerful in a  political sense.  But Jesus was called, and calls us, to something much deeper than political "freedom" or physical healing.  He calls us to a deep oneness with the Father.

Scripture Saturday--Being Healed

When I was reading the Gospel for this Sunday, I realized something I hadn't before.

Jesus is answering a question put to him by John the Baptist's disciples.  They ask him if he is "the one to come, or shall we look for another."   Here is His answer:
Go and tell John what you see and hear.
The blind regain their sight,
lepers are cleansed,
the deaf hear,
the dead are raised
and the poor have the good news proclaimed to them.
 ~Matthew 11
I never realized before that Christ puts hearing the good news on par with being cured of leprosy, or deafness.  There are so many times in our lives when we wonder why we have not been healed, or why a loved one was not healed.

It seems that Jesus tells us here that hearing the good news, which was the Kingdom of God is among you *is* being healed on par with being cured of a physical illness.

The purpose of Jesus' healing ministry was not to heal everyone who needed physical healing.  His physical healing ministry was born, of course, out of His deep compassion for all he encountered, but also, it was to fulfill the ancient prophecy of Isaiah (which is this Sunday's first reading):
The eyes of the blind shall be opened
the ears of the deaf unstopped.
The lame will leap like a stag
and the tongue of the mute shall sing.
~Isaiah 35
and to show the world that the Messiah had come.

Even John the Baptist seemed perplexed that Jesus, perhaps, was not fitting his preconceived notion of what the Messiah would be.  Many in Israel expected Him to be powerful in a  political sense.  But Jesus was called, and calls us, to something much deeper than political "freedom" or physical healing.  He calls us to a deep oneness with the Father.

Friday, December 10, 2010

Serenity Prayer Contest


As promised, I have drawn a name for our Serenity Prayer contest from our three entrants, and TACParent has won our contest!

She tells us that to her, the Serenity Prayer means "Acceptance, courage, and wisdom. If I can live by this then I will suffer less." I think that sums it up nicely.

Congratulations!

Serenity Prayer Contest


As promised, I have drawn a name for our Serenity Prayer contest from our three entrants, and TACParent has won our contest!

She tells us that to her, the Serenity Prayer means "Acceptance, courage, and wisdom. If I can live by this then I will suffer less." I think that sums it up nicely.

Congratulations!

Advent Calendar Slide Show

Welcome to all who access this post from Catholic Roundup's Advent Calendar! It is a privilege to be able to contribute to this Catholic New Media effort!

Advent Calendar Slide Show

Welcome to all who access this post from Catholic Roundup's Advent Calendar! It is a privilege to be able to contribute to this Catholic New Media effort!

Wednesday, December 8, 2010

Poetry Wednesday--Hildegarde of Bingen

Antiphon to the Trinity
(Laus Trinitati)

To the Trinity be praise!
     God is music, God is life
     that nurtures every creature in its kind.
Our God is the song of the angel throng
and the splendor of secret ways
     hid from all humankind,
But God our life is the life of all.


~Hildegarde of Bingen (1098-1179)

Poetry Wednesday--Hildegarde of Bingen

Antiphon to the Trinity
(Laus Trinitati)

To the Trinity be praise!
     God is music, God is life
     that nurtures every creature in its kind.
Our God is the song of the angel throng
and the splendor of secret ways
     hid from all humankind,
But God our life is the life of all.


~Hildegarde of Bingen (1098-1179)